Google Books Kaiser Revive Us Again

Revive Us Over again : The Reawakening of American Fundamentalism : The Reawakening of American Fundamentalism

Oxford University Press, USA, 23 Okt 1997 - 368 halaman

By the stop of the 1920s, fundamentalism in America was intellectually bankrupt and publicly disgraced. Bitterly humiliated past the famous Scopes "monkey trial," this one time respected motion retreated from the public forum and seemed doomed to extinction. Even so fundamentalism not only survived, just in the 1940s information technology reemerged equally a thriving and influential public motility. And today it is incommunicable to read a newspaper or watch cable TV without seeing the presence of fundamentalism in American social club. In Revive Us Again, Joel A. Carpenter illuminates this remarkable transformation, exploring the history of American fundamentalism from 1925 to 1950, the years when, to non-fundamentalists, the motility seemed invisible. Skillfully blending painstaking research, telling anecdotes, and acute analysis, Carpenter--a scholar who has spent 20 years studying American evangelicalism--brings this era into focus for the first time. He reveals that, opposite to the popular stance of the day, fundamentalism was alive and well in America in the late 1920s, and used its isolation over the adjacent two decades to build new strength from inside. The book describes how fundamentalists developed a pervasive network of organizations outside of the church setting and quietly strengthened the movement by creating their own schools and organizations, many of which are prominent today, including Fuller Theological Seminary and the publishing and radio enterprises of the Moody Bible Institute. Fundamentalists also used youth movements and missionary work and, maybe virtually significantly, exploited the burgeoning mass media industry to spread their message, particularly through the powerful new medium of radio. Indeed, starting locally and growing to national broadcasts, evangelical preachers reached millions of listeners over the airwaves, in much the same way evangelists preach through idiot box today. All this activity received no publicity exterior of fundamentalist channels until Billy Graham outburst on the scene in 1949. Carpenter vividly recounts how the charismatic preacher began packing stadiums with tens of thousands of listeners daily, drawing fundamentalism firmly dorsum into the American consciousness after twenty years of public indifference. Alongside this vibrant history, Carpenter too offers many insights into fundamentalism during this period, and he describes many of the heated internal debates over bug of scholarship, separatism, and the role of women in leadership. Peradventure most of import, he shows that the motility has never been stagnant or purely reactionary. It is based on an evolving ideology subject area to argue, and dissension: a theology that adapts to changing times. Revive Us Again is more than an enlightening history of fundamentalism. Through his reasoned, objective approach to a topic that is all too often reduced to extravaganza, Carpenter brings fresh insight into the standing influence of the fundamentalist movement in modern America,and its role in shaping the pop evangelical movements of today.

Bagian yang populer

Halaman 267 - Brethren, I count non myself to have apprehended : just this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the marking for the prize of the high calling of God in Christ Jesus.‎

Halaman 65 - Hear the word of the Lord, ye children of State of israel : for the Lord hath a controversy with the inhabitants of the state, because at that place is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.‎

Lengkap

Halaman 101 - And he causeth all, both small and nifty, rich and poor, free and bail, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.‎

Halaman 116 - If I close up heaven that in that location exist no rain, or if I command the locusts to devour the country, or if I send pestilence amongst my people; if my people, which are called by my proper name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; so will I hear from heaven, and will forgive their sin, and will heal their land.‎

Halaman 275 - Donald K. Mathews, Faith in the Old Southward (Chicago: University of Chicago Press, 1977); A. Gregory Schneider, The Way of the Cross Leads Home: The Domestication of Early American Methodism (Bloomington: Indiana University Printing, 1993); Albert J. Raboteau, Slave Faith: The "Invisible Establishment" in the Antebellum South (New York: Oxford University Printing, 1978).‎

Halaman 262 - Timothy P. Weber, Living in the Shadow of the 2nd Coming: American Premillennialism. 1875-1982 (rev.‎

Halaman 262 - George M. Marsden, The Soul of the American University: From Protestant Establishment to Established Nonbelief (New York: Oxford University Printing, 1994), 123—33; Julie A.‎

Halaman 14 - Heave an egg out of a Pullman window, and you will hitting a Fundamentalist almost everywhere in the United States today. They swarm in the land towns, inflamed past their shamans, and with a saint, now, to venerate. They are thick in the mean streets backside the gas-works. They are everywhere where learning is besides heavy a brunt for mortal minds to carry, even the vague, pathetic learning on tap in little cerise schoolhouses.‎

Halaman 112 - And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that and so thou shalt bestir thyself: for then shall the Lord leave earlier thee, to smite the host of the Philistines.‎

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